Next year Haridwar Kumbh will be the first on 11 March 2021 and the last royal bath on 27 April
Next year, Haridwar Kumbh will be the first royal bath on 11 March 2021 and the last royal bath on 27 April Jeevan Mantra desk. The first royal bath of Haridwar Kumbh 2021 will take place on Thursday, March 11.
Kumbh is held in Haridwar only when the Sun in Aries and Jupiter in Aquarius arrive, but this time Jupiter is not entering Aquarius in 2022. For this reason, Ujjayini Vidya Parishad has decided to organize Kumbh this time only in 2021, but for this it is yet to be approved by the Shankaracharyas, Acharyas and Haridwar, Kashi Vidya Parishad. Hopefully it will be stamped.
It is not easy to understand the grandeur of Kumbh Mela even when you are present there. One has to come here many times to understand and see Kumbh. Every little thing is not only tied to any event or rules of Kumbh but it is also important to know some things before coming here.
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Everything about Kumbh Mela looks interesting. Not only this, some things can also surprise you. Not only the saints but also common people and foreigners reach the Kumbh Mela. These foreigners come here for Kumbh Snan. Not only this, some new arenas have also been built here in the last few years. So let us know some similar things of Kumbh which usually do not come in the knowledge.
The major attraction of Kumbh is the 13 akharas of sages and saints. However, two more are now in it. These are the Kinnar Arena and the female Naga are the Arena of Sadhus.
The saints of these akharas go out to take the royal bath with full splendor on the major dates of Kumbh. The administration for the royal bath creates a special Rajpath for the saints from the akharas to the sangam, on which only and only the akhadas can be run.
Kumbh Mela has been recognized as the largest religious fair in the world. Kumbh is such a fair in which the number of foreign devotees not only from the country is also very high.
From the confluence coast of Prayagraj to several hundred kilometers, tents are made for the devotees to stay here. If we say that a temporary city is settled at the confluence for some time, it would not be surprising.
It is believed that taking bath in Kumbh not only ends the sins of the person but also leads to salvation. The path of life in Devalok is connected with Kumbh Snan.
The temporary city being built in Kumbh Mela gives more than 7 million people the opportunity to earn. There are all types of businesses from small to big. Not only for full 50 days but before and after Kumbh ends, people get employment here.
The first bath of Kumbh is performed by monks. It is called Shahi Snan only after this, people are allowed to bathe. The royal bath starts at 3 am.
What is Kumbh Mela- Kumbh Mela Essay
The Kumbh Mela in India attracts more people than any other religious gathering in the world. This reflects the collective will of the Hindus. It represents an abiding belief in spiritual values. This sacred festival is a congregation of God who is frightening. When people go to this festival they forget all the distinctions of caste, creed, language or region. They become part of the universal soul. If anyone wants to see unity in diversity, there can be no better example than the Kumbh Mela of India.
Kumbh Mela has a mythological backdrop. According to the Puranas, at the beginning of creation, the gods and demons began the “Samudra Manthan” i.e. the churning of the ocean, which was thought to be eternal wealth. One of the 14 gems found in the ocean was “Amrit” i.e. “Nakshatra”. This rare nectar sip was enough to make a person immortal. Therefore, both gods and demons learned for this. The gods entrusted Indra’s son Jayant, who was to keep the pitcher with Nature in his safe confinement, for the exclusive use of the gods.
Shukracharya, the king of tire demons, ordered the demons to snatch Kumbha (Kumbha) from Jayanta. The gods and demons fought with a 12-day battle (according to the calendar of the gods, but 12 years according to the human calendar) to gain control of the pitcher. Jayant had to walk from place to place but he rested in 12 places, of which 4 were on earth. He had rested in four places on the earth and where some lay on the rings of fragrance and made holy places, Hardwar (Har ki Pauri), Allahabad (Prayag), Nashik (Godavari Ghat) and Ujjain (Shipra Ghat) since then Kumbh. The fairs are taking place at one or the other of these 12 places.
Another reason for the Kumbh Mela to be celebrated every 12 years is that Jupiter completes a round of the zodiac in about 12 years when there is a definite combination of 4 planets being the Sun, Jupiter, Aries and Aquarius. Purna Kumbh Melas are held in Nashik and Ujj Ain when Jupiter Leo and Aries or Leo have the Sun sign. Similarly, Ardh Kumbh Mela is celebrated in Hardwar when Jupiter is in Leo’s sign, sixth from Aquarius.
Kumbh Melas have been held in India since ancient times. They are older than history. Even in ancient times when transport facilities were nothing, thousands of men, women and children from all corners of the country were used for a holy bath. History tells us that this fair was held in the seventh century at the time of Harshavardhana. The king used to make great gifts on such auspicious occasions, Hen Tsang, a Chinese traveler, said that these fairs had been held since ancient times.
Although religious congregations are Sri Lankan festivals such as Adival and Kandi Isal Pocera in other parts of the world, the Water festival of Kampuchea and the Tet festival of Vietnam, although the Kumbh Mela of India is superior in religious significance, spiritual enthusiasm and mass appeal.
In fact, the Kumbh Mela is different from other circles because no advertisement is issued, no publicity has been issued and no invitation has been issued for it. People flock to this congregation despite the inconveniences of travel, weather disorders and any material benefits.
People from all walks of life, rich and poor, young and old, men and women, saints and scholars, artists and artisans; Unfortunately gathered here in the hope of attaining salvation, sometimes crowds at the Kumbh Mela become unbearable despite the elaborate arrangements made by the fair authorities to regulate the flow of pilgrims. At the Mahakumbh Mela in Haridwar, on April 14, 1986, a stampede killed 47 people and injured 35.
The tragedy occurred when thousands of pilgrims took a holy dip in the Brahma Kund (Haridwar). This was not the first Kumbh Mela to end in tragedy. In the past, many bad accidents have occurred, resulting in 18,000 in 1760 AD, 500 in 1795 AD, and 500 in 1953 AD.
For millions of Hindus, the Ganges is not just a livelihood, a life-supported river. It is the goddess incarnate to bathe in the river, to drink its sacred waters, to lay the ashes of one standing on its surface; These are the great wishes of all religious Hindus. According to an ancient Sanskrit poem, people who “participate” in the Kumbh Mela and “bathe” are freed from temporary bondage and attain spiritual salvation.
Thus, the Kumbh Mela is a socio-spiritual parliament of men and women, young and old, seeking salvation. Even the most unsophisticated people who have gathered for the Kumbh Mela understand that this rare congregation is a symbol of unity and emotional integration of the country. These fairs can promote national integration and advance universal brotherhood.
On January 24, 2001, on the auspicious occasion of Mahakumbh in Prayag, an estimated two crore devotees demanded soul-salvation on the Mooney Amavasya at the Sangam, the holiest day of the world’s largest religious festival. The explosion of religious practice began as the morning was flowing, the Nag Sadhu alleged. Wearing nothing but garlands of marigolds, the frenzied crowd of Naga sadhus entered shouting water mantras.
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